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Bible Study Companion Guide Second Sunday After Christmas (Year A) St. James Presbyterian Church, Harlem, NYC Texts: Psalm 147:12–20 Jeremiah 31:7–14 Ephesians 1:3–14 John 1:1–18 Theme: Dwelling in the Word: From Praise to Mystery How to Use This Companion Guide • This study follows the liturgical movement of worship. • We begin with the Psalm, allowing praise to shape perception. • Each text deepens the invitation rather than resolving meaning. • Silence, reflection, and holy patience are essential practices. I. Psalm 147:12–20 Praise as the First Way of Knowing Why We Begin with the Psalm Praise places us in right relationship before interpretation and assumes God is already at work. Key Images Gates strengthened, children blessed, broken hearts healed, God’s word sent swiftly. Reflection Questions Where have you noticed quiet forms of repair? How does praise shape the way we listen? II. Jeremiah 31:7–14 Joy That Comes After Rupture Context Spoken to a people shaped by exile and loss. Theological Emphasis God gathers the wounded and promises joy after devastation. Reflection Questions What losses remain beneath celebration? Where do you long for consolation rather than explanation? III. Ephesians 1:3–14 Chosen for Purpose, Not Privilege Core Claim We are chosen in Christ for participation in God’s work. Key Themes Blessing precedes achievement. Purpose precedes understanding. Reflection Questions What changes when life is already claimed by grace? IV. John 1:1–18 The Word Who Dwells What This Is A cosmic announcement of God’s nearness. Key Images Word, Light, Life, Flesh, Glory, Dwelling. Reflection Questions Where might the Word be taking flesh in ordinary places? Drawing the Threads Together Praise opens perception. God gathers the wounded. Purpose claims us. Mystery dwells among us. Christmas ends not with clarity, but with presence. *Note on How to Receive the Gospel of John As we come to the close of this study, it is important to remember that the opening of John’s Gospel speaks in a different register than most biblical texts. John is not trying to give us more information about Jesus, nor is he trying to settle our questions. He speaks in a way that invites us closer to God rather than explaining God from a distance. His language is meant to be lived with, prayed with, and trusted before it is fully understood. John does not rush us toward clarity. He assumes that some truths are too large to be grasped all at once and that knowing God often begins with being addressed by God. His words are meant to awaken recognition rather than provide instruction, helping us notice what has been present all along. In John’s telling, the mystery of God is not hidden away for a select few. It is offered openly, generously, and intimately. The Word comes near. The light shines in the darkness. God chooses to dwell, to make a home among us. This is not secret knowledge; it is relational knowing—the kind that grows through presence, trust, and attention. John invites us to rest inside the mystery rather than solve it. Faith often begins with wonder.
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St. James Lectionary Bible Study for 12 28 2025 the First Sunday After Christmas Year (A)12/22/2025 BIBLE STUDY COMPANION GUIDE
First Sunday of Christmas I Year (A) — December 28, 2025 St. James Presbyterian Church, Harlem LIGHT THAT DWELLS IN THE DARK Framing the Study This Bible study continues St. James’ Advent reclamation of darkness—not as danger, but as habitable holy ground. Christmas does not erase the night. Instead, the birth of Christ reveals what the night has been holding all along: praise, presence, protection, and promise. Across these texts, notice how God’s work unfolds by night, in distress, through vulnerability, and within creation itself. This is Christmas light that does not dominate—it accompanies. Psalm Study Psalm 148 — Cosmic Praise in the Dark Orientation Psalm 148 is a summons to everything—visible and invisible—to praise: stars, sea monsters, storms, elders, children. Nothing is excluded. Not even the deep. Key Insight Praise here is not sentimental joy. It is alignment. Creation praises simply by being what it is—even when that being includes darkness, chaos, frost, or deep waters. Notice Stars shine because it is night Sea monsters and storms are not corrected—they are commissioned Young and old praise together, without hierarchy Christmas Connection The night sky above Bethlehem does not retreat when Christ is born. It becomes the choir loft. Christmas light calls forth what was already shimmering. Discussion Questions What parts of creation named in this psalm feel “unsafe” or “unsettling”? Why might they still be called to praise? Where have you seen beauty sharpened—not softened—by darkness? How does this psalm challenge narrow ideas of “joy” during Christmas? Spiritual Practice Invite participants to name one place—internal or external—that feels like “the deep.” Speak it aloud as a place capable of praise. First Reading Isaiah 63:7–9 — God’s Presence, Not Distance Orientation Isaiah recalls God’s saving work not through spectacle, but through presence. “It was no messenger or angel… but his presence that saved them.” Key Insight God does not send help from afar. God enters distress and carries the people through it. Notice Salvation is remembered, not rushed God’s love is described as carrying and lifting Distress is named honestly, not erased Christmas Connection This text reframes the incarnation: God does not solve suffering from above but moves into it. The manger is not a strategy—it is proximity. Discussion Questions Why is remembering past mercy important in seasons that feel unresolved? How does “presence” differ from rescue? Where might God be carrying you rather than removing you? Spiritual Practice Invite participants to write one sentence beginning with: “I will recount the gracious deeds of the Lord when…” Second Reading Hebrews 2:10–18 — God Chooses Vulnerability Orientation Hebrews proclaims a startling truth: God does not help angels—God helps flesh and blood. Key Insight Christ’s solidarity with humanity is not symbolic. It is embodied. Fear, suffering, and death are confronted from inside human experience. Notice Jesus is not ashamed to call us siblings Liberation is described as freedom from the fear of death Suffering becomes a site of mercy, not abandonment Christmas Connection The incarnation is God’s refusal to remain untouched. Christmas light is not invulnerable—it is shared. Discussion Questions What fears still hold people in quiet forms of bondage? How does shared suffering create trust? What does it mean that Jesus learned compassion through testing? Spiritual Practice Hold silence and ask: What fear loosens when we remember we are not alone in it? Gospel Matthew 2:13–23 — The Child of Night Journeys Orientation This is a Christmas story rarely placed on greeting cards. The Holy Family flees by night. Children are killed. Safety is uncertain. Home is delayed. Key Insight God’s saving work unfolds through displacement, migration, and risk. The Christ child survives not through power, but through movement, listening, and night wisdom. Notice God speaks through dreams, not decrees Protection happens in exile Darkness is not failure—it is strategy Christmas Connection This is moonlight theology. Guidance is real but partial. Safety comes step by step. God trusts the night enough to work within it. Discussion Questions Why might Matthew insist on telling this story at Christmas? How does this text speak to displaced and vulnerable communities today? Where are we being asked to move—not forward boldly, but carefully? Spiritual Practice Invite participants to imagine Joseph walking at night. What does he hear? What does he trust when he cannot see far ahead? Integrating the Texts Across all four readings, Christmas light: Summons creation without erasing darkness (Psalm) Moves through presence, not distance (Isaiah) Shares vulnerability to free from fear (Hebrews) Guides through night journeys toward life (Matthew) This is not the light of certainty. It is the light of companionship. Closing Question for the Group What if Christmas is not about making everything bright—but about learning how to see? Bible Study Companion Guide
Fourth Sunday of Advent (Year A) December 21, 2025 St. James Presbyterian Church, , NYC “Dawning with Power: Light and Blackness in Harmony”Advent Focus: Accepting to give birth to love is not easy—but it is worthwhile, and it is the only saving grace we have.Guiding Question for the WeekWhat does it cost to make room for love before the world is ready for it? Opening Orientation The Fourth Sunday of Advent draws us close to the mystery of incarnation—but not yet to celebration. This is a week of waiting under pressure. The texts before us insist that God’s saving work does not arrive through clarity, control, or comfort—but through: · bodies that carry risk, · communities that pray from pain, · promises spoken in uncertainty, · and love that must be received before it is understood. This study invites participants to consider how love is conceived, carried, and protected in the midst of darkness—and why this costly process remains humanity’s deepest hope. Isaiah 7:10–16 Promise Conceived in the Middle of Fear Textual Focus Isaiah addresses a moment of political instability and anxiety. King Ahaz is threatened by surrounding powers. God responds not with strategy or force, but with a sign: a child—Emmanuel, “God with us.” Key Theological Insight God’s promise is born before conditions improve. · The sign is intimate, embodied, and vulnerable. · Hope arrives not as certainty, but as life still forming. · God chooses presence over prediction. For communities shaped by struggle, this is a familiar truth: life is often carried in hostile conditions, and faith requires trust without assurance. Discussion Questions 1. Why might God choose a child—not power or protection—as a sign? 2. What does it mean to trust God’s presence when circumstances remain unresolved? 3. Where have you experienced hope that arrived before clarity? Psalm 80:1–7, 17–19 A Cry for Orientation, Not Erasure Textual Focus Psalm 80 is a communal lament. The repeated plea—“Let your face shine”—is spoken from within suffering, not beyond it. Key Theological Insight The psalm does not ask God to destroy darkness, but to guide people through it. In African American spiritual wisdom, darkness has often been: · shelter rather than threat, · preparation rather than punishment, · a place where God whispers rather than shouts. Light, here, is not blinding—it is sufficient. Discussion Questions 1. What kind of light do people need when they are weary or disoriented? 2. How does this psalm resist the idea that darkness equals evil? 3. In what ways has your community learned to survive—and even grow—without full illumination? Romans 1:1–7 The Gospel Rooted in Flesh and History Textual Focus Paul opens Romans by grounding the gospel in lineage, body, and time. Jesus is not abstracted from human reality but fully embedded within it. Key Theological Insight God’s saving power is revealed through commitment to embodied life. · The gospel honors flesh. · Salvation unfolds in history. · God does not avoid vulnerability. This challenges any spirituality that treats bodies, suffering, or social conditions as secondary or disposable. Discussion Questions 1. Why is it important that the gospel begins with flesh and history? 2. How does embodiment deepen our understanding of salvation? 3. What does this mean for communities whose bodies and histories have been devalued? Matthew 1:18–25 Love Announced in the Dark Textual Focus Matthew’s account of Jesus’ birth unfolds quietly and at night. Revelation comes through dreams, not public spectacle. Key Theological Insight God entrusts the mystery of incarnation to hidden spaces: · dreams, · wombs, · silence, · waiting. Love does not arrive loudly. It arrives asking for room. This text invites reflection not on certainty, but on receptivity—the willingness to make space for God’s work before it is fully visible. Discussion Questions 1. Why might God choose dreams and night as the setting for revelation? 2. What does this say about how God communicates with humanity? 3. How do we learn to trust what is still forming? Thematic Integration: Light and Blackness in Harmony Taken together, these texts proclaim a mature Advent faith: God’s promise is conceived in fear. · Prayer rises from within pain. · Salvation is rooted in flesh. · Revelation comes in darkness. Core Affirmation Light does not conquer darkness—it collaborates with it. Darkness makes room for light; Light honors what darkness held. The womb is dark. The dream is dark. The night is dark. And yes—this is where love is born. Closing Reflection Practice You are invited to reflect silently or in journaling: · What love am I being asked to carry before it is affirmed? · Where might God be working quietly in my life or community? · What does it mean to trust the dark places that hold becoming? Closing Question for the Week What would it look like to honor the slow, costly work of love as holy? *Rev. Dr. McQueen’s Marginal NoteMatthew 1 also includes Joseph’s quiet decision to act mercifully even when the law permitted harm. His choice can be read as an example of righteousness that exceeds legality—a form of holy moral courage. While not the focus of this study, it offers an important ethical echo alongside the incarnation story. Keep this in mind as you hear of civil disobedience discourse. Prepared by Rev. Derrick McQueen, Ph. D. ©December 15, 2025 Pastor, St. James Presbyterian Church Bible Study Companion Guide Advent 2 for 12 07 2025
St. James Presbyterian Church, Harlem, NYC Theme: Peace That Grows Where We Least Expect It (with the 2025 Advent arc: “In the Dark We Wait, In the Light We Rise”) Introduction: Advent as Holy Anticipation Advent continues in the deep places, where God’s promises take root before they are visible. This week’s scriptures teach us that: • Peace is practiced, not passive. • Hope grows in what looks like a stump. • Wakefulness is a spiritual discipline. • God often arrives through ordinary people and unnoticed moments. We keep watch not to escape the darkness, but to discover what God is already growing within it. 1. Isaiah 11:1–10 — A Shoot from the Stump Summary & Key Themes Isaiah promises that new life will rise from what looks cut down. A tender shoot grows from a dead stump, and peace reshapes the world—predator and prey together, justice guiding leadership, healing reordering what once harmed. Subtle Thematic Connection In Advent, darkness is not the death of hope. It is the soil where hope germinates. God often begins renewal where we see only loss. Questions for Reflection • Where in your life does something feel like a stump? • What small “shoots” of hope can you name today? • What would peace look like if it were rooted in justice, not comfort? Daily Practice Spend one minute noticing something small but alive—new growth, breath, memory, desire. Let it remind you that God’s work begins quietly. 2. Psalm 72:1–7, 18–19 — Peace That Works for Justice Summary & Key Themes The psalm prays for leaders who protect the poor, deliver the vulnerable, and let peace “flourish” like rainfall. Subtle Thematic Connection Peace is not passive; it is practiced—in choices, policies, relationships. Advent asks us to embody the justice we pray for. Questions for Reflection • What does flourishing peace look like in your community • How might you practice justice this week? • Where is God inviting compassion in your daily life? Daily Practice Offer a simple prayer for one neighbor, block, or community need. Hold it before God without rushing. 3. Romans 15:4–13 — Hope That Welcomes Summary & Key Themes Paul describes a community sustained by Scripture, endurance, encouragement, and mutual welcome. Hope grows where people create space for one another. Subtle Thematic Connection God often arrives through ordinary welcome—the open-hearted act of making room. Questions for Reflection • Who has welcomed you in a way that revealed grace? • Where might God be calling you to extend welcome? • What strengthens your hope right now? Daily Practice Extend one act of welcome, greeting someone new, checking on a neighbor, sending a note of encouragement. 4. Matthew 3:1–12 — Wake Up and Prepare the Way Summary & Key Themes John the Baptist calls people to awaken and turn toward God. His voice in the wilderness prepares hearts for Christ’s arrival. Subtle Thematic Connection Wakefulness honors both darkness and dawn. We prepare not by prediction, but by openness to transformation. Questions for Reflection • What needs turning or releasing in you to make space for Christ? • How do you stay spiritually awake? • What “fruit of repentance” might look like in your relationships or community? Daily Practice At day’s end, ask: Where was I awake to God today? Where was I asleep? Closing Prayer for the Week Creator of new shoots and quiet beginnings, teach us to look for Your life in unlikely places. Open our eyes to peace that grows slowly, justice that takes practice, and hope that rises from the dark. Guide us into the light you are preparing. Amen. Please visit our YouTube page for Bible Study Session. |
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